It's not uncommon for disagreement to be diagnosed as a phobia of some sort as though any disagreement with the politically correct norm is due to an irrational fear of some kind. If you disagree with the homosexual lifestyle you must be a homophobe, if you disagree with Islam then you must be Islamaphobic. The reality is that these disparaging labels are given in place of a rebuttal. When a position cannot be defended by plain reason then the fear labeling begins. When all reason has been abandoned and blind adherence has been given to an ideology then the phobias are handed out. That is why Christians aren't accusing those who disagree of being Christophobic. We believe that faith in Christ as the Son of God is simple to defend and would prefer to simply defend the truth without labeling someone as irrationally fearful if they disagree. Disagreement is not an emergency if you believe the truth, it's only traumatic if you are on the wrong side of reality.

Perhaps we should examine whether disagreeing with the religion of Islam is Islamaphobic or simply rational. I don't intend to argue that since others disagreed with Islam that we should too, but to understand that in the 21st century those who disagree with Islam are not in the worst of company. This isn't  intended to do much more than to give historical insight into what well respected non-Muslims through history have had to say about Islam.

Let's hear some quotations from men of history who simply saw Islam as deceptive, violent, and objectively wrong.

Thomas Aquinas (1225-1274)

On the other hand, those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this, The point is clear in the case of Muhammad. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be. seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly. - Thomas Aquinas, Summa Contra Gentiles (13th cent). Book 1, Ch. 6.4

John Calvin (1509-1564)

For even if many men once boasted that they worshipped the Supreme Majesty, the Maker of heaven and earth, yet because they had no Mediator it was not possible for them truly to taste God’s mercy, and thus be persuaded that he was their Father. Accordingly, because they did not hold Christ as their Head, they possessed only a fleeting knowledge of God. From this it also came about that they at last lapsed into crass and foul superstitions and betrayed their own ignorance. So today the [Muslim] Turks, although they proclaim at the top of their lungs that the Creator of heaven and earth is God, still, while repudiating Christ, substitute an idol in place of the true God. - John Calvin, Institutes of the Christian Religion (Book II, Chapter VI)

Blaise Pascal (1623-1662)

Mahomet established a religion by putting his enemies to death; Jesus Christ by commanding his followers to lay down their lives

Voltaire (1694-1778)

But that a camel-merchant [Muhammad] should stir up insurrection in his village; that in league with some miserable followers he persuades them that he talks with the angel Gabriel; that he boasts of having been carried to heaven, where he received in part this unintelligible book, each page of which makes common sense shudder; that, to pay homage to this book, he delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse, at least if he was not born a Turk, or if superstition has not extinguished all natural light in him. - François-Marie Arouet, Letter to Frederick II of Prussia, December 1740, referring to Muhammad

John Wesley (1703-1791)

Let us now calmly and impartially consider what manner of men the Mahometans in general are.
6. An ingenious writer, who a few years ago published a pompous translation of the Koran, takes great pains to give us a very favourable opinion both of Mahomet and his followers. But he cannot wash the Ethiop white. After all, men who have but a moderate share of reason, cannot but observe in his Koran, even as polished by Mr. Sale, the most gross and impious absurdities. To cite particulars is not now my business. It may suffice to observe in general, that human understanding must be debased to an inconceivable degree, in those who can swallow such absurdities as divinely revealed. And yet we know the Mahometans not only condemn all who cannot swallow them to everlasting fire; not only appropriate to themselves the title of Mussulman or True Believers: but even anathematise with the utmost bitterness, and adjudge to eternal destruction, all their brethren of the sect of Mi, all who contend for a figurative interpretation of them.

That these men then have no knowledge or love of God is undeniably manifest, not only from their gross, horrible notions of him, but from their not loving their brethren. But they have not always so weighty a cause to hate and murder one another, as difference of opinion. Mahometans will butcher each other by thousands, without so plausible a plea as this. Why is it that such numbers of Turks and Persians have stabbed one another in cool blood ? Truly, because they differ in the manner of dressing their head. The Ottoman vehemently maintains, (for he has unquestionable tradition on his side) that a Mussulman should wear a round turban. Whereas the Persian insists upon his liberty of conscience, and will wear it picked before. So, for this wonderful reason, when a more plausible one is wanting, they beat out each other's brains from generation to generation.

It is not therefore strange, that ever since the religion of Mahomet appeared in the world, the espousers of it, particularly those under the Turkish emperor, have been as wolves and tigers to all other nations ; rending and tearing all that fell into their merciless paws, and grinding them with their iron teeth: that numberless cities are rased from the foundation, and only their name remaining : that many countries which were once as the garden of God, are. now a desolate wilderness; and that so many once numerous and powerful nations are vanished away from the earth ! Such was, and is at this day, the rage, the fury, the revenge, of these destroyers of humankind! - John Wesley, "The Doctrine of Original Sin", (1817). p.35

Jonathan Edwards (1703-1758)

By the false prophet [in Revelation 16:13], is sometimes meant the Pope and his clergy; but here an eye seems to be had to Mahomet, whom his followers call the great prophet of God. - Jonathan Edwards, The Fall of Antichrist (1829), Part VII, page 395, New York, Published by S. Converse

David Hume (1711-1776)

The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers. -  David Hume, Of the Standard of Taste, 1760

John Adams (1735-1826)

This book is a long conference of God, the angels, and Mahomet, which that false prophet very grossly invented; sometimes he introduceth God, who speaketh to him, and teacheth him his law, then an angel, among the prophets, and frequently maketh God to speak in the plural. … Thou wilt wonder that such absurdities have infected the best part of the world, and wilt avouch, that the knowledge of what is contained in this book, will render that law contemptible … - John Adams, John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "The Koran : commonly called the Alcoran of Mahomet (1806)," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.

Thomas Jefferson (1743-1826)

The ambassador answered us that [the right] was founded on the Laws of the Prophet, that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise. - Thomas Jefferson, Christopher Hitchens - Jefferson's Quran: What the founder really thought about Islam - January 9, 2007

John Quincy Adams (1767-1848)

…he [Muhammad] declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind…The precept of the Koran is, perpetual war against all who deny, that Mahomet is the prophet of God. - John Quincy Adams “Unsigned essays dealing with the Russo-Turkish War, and on Greece, written while JQA was in retirement, before his election to Congress in 1830” [Chapters X-XIV (pp. 267-402) in The American Annual Register for 1827-28-29. New York, 1830.]

In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar [i.e., Muhammad], the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE [Adam's capital letters]….Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. The war is yet flagrant…While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. - John Quincy Adams “Unsigned essays dealing with the Russo-Turkish War, and on Greece, written while JQA was in retirement, before his election to Congress in 1830” [Chapters X-XIV (pp. 267-402) in The American Annual Register for 1827-28-29. New York, 1830.] p. 269

As the essential principle of his faith is the subjugation of others by the sword; it is only by force, that his false doctrines can be dispelled, and his power annihilated. They [The Russians] have been from time immemorial, in a state of almost perpetual war with the Tatars, and with their successors, the Ottoman conquerors of Constantinople. It were an idle waste of time to trace the causes of each renewal of hostilities, during a succession of several centuries. The precept of the Koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force. Of Mahometan good faith, we have had memorable examples ourselves. When our gallant [Stephen] Decatur ref had chastised the pirate of Algiers, till he was ready to renounce his claim of tribute from the United States, he signed a treaty to that effect: but the treaty was drawn up in the Arabic language, as well as in our own; and our negotiators, unacquainted with the language of the Koran, signed the copies of the treaty, in both languages, not imagining that there was any difference between them. Within a year the Dey demands, under penalty of the renewal of the war, an indemnity in money for the frigate taken by Decatur; our Consul demands the foundation of this pretension; and the Arabic copy of the treaty, signed by himself is produced, with an article stipulating the indemnity, foisted into it, in direct opposition to the treaty as it had been concluded. The arrival of Chauncey, with a squadron before Algiers, silenced the fraudulent claim of the Dey, and he signed a new treaty in which it was abandoned; but he disdained to conceal his intentions; my power, said he, has been wrested from my hands; draw ye the treaty at your pleasure, and I will sign it; but beware of the moment, when I shall recover my power, for with that moment, your treaty shall be waste paper. He avowed what they always practised, and would without scruple have practised himself. Such is the spirit, which governs the hearts of men, to whom treachery and violence are taught as principles of religion. - John Quincy Adams “Unsigned essays dealing with the Russo-Turkish War, and on Greece, written while JQA was in retirement, before his election to Congress in 1830” [Chapters X-XIV (pp. 267-402) in The American Annual Register for 1827-28-29. New York, 1830.] p. 274-275

[From the Ottoman Reis Effendi, to his Russian counterparts] ‘The present friendly letter has been composed and sent, to acquaint your excellency. with the circumstance; when you shall learn, on receipt of it, that the Sublime Porte has at all times; no other desire or wish than to preserve peace, and good understanding ; and that the event in question has been brought about, entirely by the act of the said minister, we hope that you will endeavor, do every occasion, to fulfil the duties of friendship.’ But precisely at the time when this mild, and candid, and gently expostulary epistle was despatched for St. Petersburg, another state paper was issued, addressed by the Sultan to his own subjects-this was the Hatti Sheriff of the 20th of December, sent to the Pashas of all the provinces, calling on all the faithful Mussulmen of the empire to come forth and 'fight for their religion, and their country, against the infidel despisers of the Prophet. The comparison of these two documents with each other, will afford the most perfect illustration of the Ottoman faith, as well as of their temper towards Russia.
The Hatti Sheriff commenced with the following admirable commentary upon the friendly profession, which introduced the letter to count Nesselrode. ‘It is well known (said the Sultan) to almost every person, that if the Mussulmen naturally hate the infidels, the infidels, on then part, are the enemies of the Mussulmen : that Russia, more especially, bears a particular hatred to Islamism, and that she is the principal enemy of the Sublime Porte.’

This appeal to the natural hatred of the Mussulmen towards the infidels, is in just accordance with the precepts of the Koran. The document does not attempt to disguise it, nor even pretend that the enmity of those whom it styles the infidels, is any other than the necessary consequence of the hatred borne by the Mussulmen to them—the paragraph itself, is a forcible example of the contrasted character of the two religions. The fundamental doctrine of the christian religion, is the extirpation of hatred from the human heart. It forbids the exercise of it, even towards enemies. There is no denomination of christians, which denies or misunderstands this doctrine. All understand it alike—all acknowledge its obligations ; and however imperfectly, in the purposes of Divine Providence, its efficacy has been shown in the practice of christians, it has not been wholly inoperative upon them. Its effect has been upon the manners of nations. It has mitigated the horrors of war – it has softened the features of slavery – it has humanized the intercourse of social life. The unqualified acknowledgement of a duty does not, indeed, suffice to insure its performance. Hatred is yet a passion, but too powerful upon the hearts of christians. Yet they cannot indulge it, except by the sacrifice of their principles, and the conscious violation of their duties. No state paper from a Christian hand, could, without trampling the precepts of its Lord and Master, have commenced by an open proclamation of hatred to any portion of the human race. The Ottoman lays it down as the foundation of his discourse - John Quincy Adams “Unsigned essays dealing with the Russo-Turkish War, and on Greece, written while JQA was in retirement, before his election to Congress in 1830” [Chapters X-XIV (pp. 267-402) in The American Annual Register for 1827-28-29. New York, 1830.] p. 299-300

William Muir (1819-1905)

The sword of Mahomet, and the Coran, are the most fatal enemies of Civilization, Liberty, and Truth, which the world has yet known. - William Muir, The Life of Mahomet, vol. 4, 1861, p. 322

Some, indeed, dream of an Islam in the future, rationalised and regenerate. All this has been tried already, and has miserably failed. The Koran has so encrusted the religion in a hard unyielding casement of ordinances and social laws, that if the shell be broken the life is gone. A rationalistic Islam would be Islam no longer. The contrast between our own faith and Islam is most remarkable. There are in our Scriptures living germs of truth, which accord with civil and religious liberty, and will expand with advancing civilisation. In Islam it is just the reverse. The Koran has no such teaching as with us has abolished polygamy, slavery, and arbitrary divorce, and has elevated woman to her proper place. As a Reformer, Mahomet did advance his people to a certain point, but as a Prophet he left them fixed immovably at that point for all time to come. The tree is of artificial planting. Instead of containing within itself the germ of growth and adaptation to the various requirements of time and clime and circumstance, expanding with the genial sunshine and rain from heaven, it remains the same forced and stunted thing as when first planted some twelve centuries ago. - William Muir, (Taken from the Rede Lecture he delivered at Cambridge in 1881) Asia. 2d ed., rev. and corrected. Published 1909 by E. Stanford in London. Page 45

Mark Twain (1835-1910)

That is a simple rule, and easy to remember. When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. - Twain, Mark, Christian Science: Book I. Chapter V

Bertrand Russell (1872-1970)

Bolshevism combines the characteristics of the French Revolution with those of the rise of Islam… Those who accept Bolshevism become impervious to scientific evidence, and commit intellectual suicide. Even if all the doctrines of Bolshevism were true, this would still be the case, since no unbiased examination of them is tolerated…Among religions, Bolshevism is to be reckoned with Mohammedanism rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of the world. - Bertrand Russell, “The Practice and Theory of Bolshevism,”

Rivalry is a much stronger motive. Over and over again in Mohammedan history, dynasties have come to grief because the sons of a sultan by different mothers could not agree, and in the resulting civil war universal ruin resulted... The world would be a happier place than it is if acquisitiveness were always stronger than rivalry. But in fact, a great many men will cheerfully face impoverishment if they can thereby secure complete ruin for their rivals. - Bertrand Russell, Nobel Lecture, The Nobel Prize in Literature 1950

Immediately after his death the conquests began, and they proceeded with rapidity... Westward expansion (except in Sicily and Southern Italy) was brought to a standstill by the defeat of the Mohammedans at the battle of Tours in 732, just one hundred years after the death of the Prophet... It was the duty of the faithful to conquer as much of the world as possible for Islam... The first conquests of the Arabs began as mere raids for plunder, and only turned into permanent occupation after experience has shown the weakness of the enemy... The Arabs, although they conquered a great part of the world in the name of a new religion were not a very religious race; the motive of their conquests was plunder and wealth rather than religion - Bertrand Russell, The History of Western Philosophy, Book Two, Part 2, Chapter X: Mohammedan Culture

The beliefs appropriate to the impulse of aggression may be seen in Bernhardi, or in the early Mohammedan conquerors, or, in full perfection, in the Book of Joshua. There is first of all a conviction of the superior excellence of one's own group, a certainty that they are in some sense the chosen people. This justifies the feeling that only the good and evil of one's own group is of real importance, and that the rest of the world is to be regarded merely as material for the triumph or salvation of the higher race. In modern politics this attitude is embodied in imperialism. - Bertrand Russell, Why men fight: a Method of Abolishing the International Duel.

G.K. Chesterton (1874-1936)

There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology... A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of apocalypse, as unique as the end of the world; so the apocalypse can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude if lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets. -G. K. Chesterton, "Kitchener", (1917) p. 8

Winston Churchill (1874-1965)

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.

The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities - but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome. - Winston Churchill, The River War, first edition, Vol. II, pages 248 50 (London: Longmans, Green & Co., 1899)

Fanaticism is not a cause of war. It is the means which helps savage peoples to fight. It is the spirit which enables them to combine--the great common object before which all personal or tribal disputes become insignificant. What the horn is to the rhinoceros, what the sting is to the wasp, the Mohammedan faith was to the Arabs of the Soudan--a faculty of offence or defense. - Winston Churchill The River War - An Account Of The Reconquest Of The Sudan (1902), By Winston S . Churchill - Full indexed link

It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis--as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed. - Winston Churchill, The Story of the Malakand Field Force - Longmans Colonial Library, 1897

Winston S. Churchill (1940-2010)

At its most extreme, authoritarianism is exemplified by the isms of the 20th Century — Communism, Fascism and Nazism. The Fascists and Nazis were responsible for the deaths of more than 30 million human beings, while more than 50 million are estimated to have been murdered by Stalin and the Russian Communists, while Mao-Tse-Tung and the Chinese Communists are believed to have accounted for some 80 million.
But today a new challenge — another ism — confronts us, and that is the challenge of Islamic fundamentalism. Extremist Islam has declared war on the rest of the world, as evidenced by their ruthless attacks across the globe — overwhelmingly targeted at innocent civilians. Beside the outrage of 9/11, the bombings in Madrid, in Bali, in London and, most recently, in Jordan come to mind.

Those who have declared jihad against the West, and Western values, such as freedom of speech, are doing all in their power to mobilize against us the large Muslim communities living in our midst... Unbelievably, Washington is urging Europe to admit Turkey to the EU. Were that to happen, the Muslim population of Europe would skyrocket to 100 million — an act, in my view, of consummate folly. Already Judeo-Christian Europe is under siege from a tidal wave of Islamic immigration. The admission of Turkey would hasten its demise... Intriguingly, the dangers of extremist Islam were foreseen by Winston Churchill all of 85 years ago, as I discovered to my amazement, while compiling my most recent book NEVER GIVE IN! The Best of Winston Churchill’s Speeches.

Churchill is, of course, well-known for his gift of prescience and, specifically, for being the first to warn of the menace of Hitler and Nazism as early as 1932, and of the Soviet threat in his famous Iron Curtain speech in 1946 in Fulton, Mo. But how many know that he also warned the world of the dangers of Islamic fundamentalism? I certainly did not! - Winston S. Churchill, speaking at the John Locke Foundation's 16th anniversary dinner in Raleigh, North Carolina, on February 10, 2006

And finally, let us take into consideration the type of men who admire the Mohammedan way, let us hear from a man who found a lot of solidarity with the religion of Islam:

Adolf Hitler (1889-1945)

The best thing is to let Christianity die a natural death. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science... The instructions of a hygienic nature that most religions gave, contributed to the foundation of organized communities. The precepts ordering people to wash, to avoid certain drinks, to fast at appointed dates, to take exercise, to rise with the sun, to climb to the top of the minaret — all these were obligations invented by intelligent people. The exhortation to fight courageously is also self-explanatory. Observe, by the way, that, as a corollary, the Moslem was promised a paradise peopled with sensual girls, where wine flowed in streams — a real earthly paradise. The Christians, on the other hand, declare themselves satisfied if after their death they are allowed to sing hallelujahs! ...Christianity, of course, has reached the peak of absurdity in this respect. And that's why one day its structure will collapse. Science has already impregnated humanity. Consequently, the more Christianity clings to its dogmas, the quicker it will decline. - Adolf Hitler, Hitler’s Table Talk

I can imagine people being enthusiastic about the paradise of Mohammed, but as for the insipid paradise of the Christians! In your lifetime, you used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding bottle, and hoary old men. The man of the isles pays homage to the forces of nature. But Christianity is an invention of sick brains: one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery. A n***** with his taboos is crushingly superior to the human being who seriously believes in transubstantiation. - Adolf Hitler, Hitlers Table Talk p 143

Had Charles Martel not been victorious at Poitiers -already, you see, the world had already fallen into the hands of the Jews, so gutless a thing Christianity! -then we should in all probability have been converted to Mohammedanism [Islam], that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world. Christianity alone prevented them from doing so. - Adolf Hitler, Monologe im Führerhauptquartier (Monologue with Headquarters of the Führer). Hamburg: Albrecht Knaus, 1980.

You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion [Islam] too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness? - Adolf Hitler, Inside the Third Reich by Albert Speer

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